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26.03.2007 16:52 - P r and h and - Three times will Prague examine courting with international Olympic collection. Previous two advances arrange games are over always inglorious. A how go in for Twentieth Century typical, capital you-break teeth among others on policy. Historian sport and Olympic motion Francis wheelwright prove this story, which he began write at the end 19. century, tell very attractive.
“in the year 1896 returned George Guth-Jarkovsky, one from twelve founder Olympic of the board, from her in Athens. The experience him thrilled. Saw there everywhere bunting, national pride and subaudi, do you st. of that kind would can help and Czech,” begins paint beginning Olympic anabaze wheelwright.Whole Jarkovskeho plan below password “isn’t important take part in , but win” he began put on concrete outlines, when in the year 1919 became a secretary-general international Olympic of the board. “”no other Czech it so high up ,” remind of wheelwright.
Thanks , do you big propagator sport became a top marshal president Tomáše Garrigua Masaryka, go everything like after steel wool.
“Jarkovsky prove altogether easily persuade then foreign minister Edvarda Beneše, do you Olympic Games is able to first-rate advertise emergent Czechoslovakia abroad,” explains like pragmatic enthusiasm Gutha-Jarkovskeho.
Paris had Olympic Games, Prague only big congress
Struggle for summer Olympic games 1924 he began. Then – already was almost rotten, do you really break out. But to the events hit friendship Czech Gutha Jarkovského and founder Olympic cogitations, baron Pierra de Coubertina. “”explained him, do you already him there is a draught on sixty times, do you already is it elder statesman and he would like with Olympic Games disjoin at home, in Paris,” summarises Coubertins case wheelwright. When the in addition baron passed on table profitable offers, namely arrange in Prague in the year 1925 big Olympic congress, Guth-Jarkovsky agreed.
“strike a bargain. It nor wasn’t other way out, after economic crisis support games espressivo grown cold,” after-concerning historian Czech olympismu.
Capital Czechoslovakia so in the end nor officially dont interest in games.
“nevertheless is in statistics international Olympic of the board state, do you at that time Prague about games make an effort. At that time indeed cities about Olympic Games escape in quite a different way,” point head Czech Olympic of the board Milan Jirásek on reality, do you earlier was everything less official – cities didn’t have to serve apply for nor argue, do you on distribution Olympic Games have money.
At which time Prague begun peep at peas in years 1932 and 1936. “”but while before for action inspire with politicians and people, in thirtieth years nobody after peas doesnt want. Whole it go out taperingly,” says Francis wheelwright.
After wars solve Czechoslovakia other problems and on distribution her didn’t have cogitations. A nor money.
Change come in the year 1967, when to the armchair head Czech Olympic of the board sit down professor Emanuel Bosák. “”big functionary, but so similar lunatic, like used to be at the turn of 19. and 20. century Joseph Rossler Oøovský,” gloss Bosaka wheelwright.
When the about games fight Czechs and Soviet
Bosak arbitrated, that in 1980 will treat Olympic Games Prague. Things swoop properly – processed were preparatory study, money had give to exchequer and friendly country socialistic block. A largely: supports have an idea and near companion in Soviet Union.
“unfortunately Soviet want to set right renown, which broke down occupation in the year 1968. Hereto throw thought Olympic her. Please as well as Hitler with Olympic Games in Berlin in the year 1936,” bend wheelwright shoulders above political shady dealings.
Metropolis stayed only hotel Olympic
Big neighbour Prague overprint and Czech backing her stay only eyes for cry.
“in spinning mill in Nejdku on Karlovarsku even people start popular collections on games. Is said when we are from personal money build national theatre, pay and Olympic Games,” come back historian enthusiasm, at what in Prague stay only memory: hotel Olympik, on then conditions genteel company.
Then set in metropolis Olympic silence, which a little comminute-vibrated focus high Tater about winter games.
Now about biggest sports action in the world speaks again. Believes Francis wheelwright, do you that sometimes do will? “”much would it wish. Meanwhile is but Olympic Games too gainful enterprise, before held just here,” cryes .
(CTK)
The original
Torrents of rain beat down on his face, but the tempest did not prevent chassidic master Rabbi Leib Sarah's from reaching the village. It was only several hours before the beginning of Yom Kippur. He was some distance from his intended destination, but he was relieved to learn that in this village too there would be a minyan (quorum of ten) with which to pray--eight local villagers would be joined by two men who lived in the nearby forest.
Rabbi Leib immersed himself in the purifying waters of a river which ran by the village in preparation for the holy day, ate the meal which precedes the fast, and hastened to be the first in the little wooden synagogue. There he settled down to recite the various private devotions with which he was accustomed to inaugurate the Day of Atonement.
For a few long, long moments they stood in silence face to face, the tzaddik and the apostate... One by one the eight local villagers arrived in time to hear the words of Kol Nidrei. Together with Rabbi Leib there were now nine. But there was no minyan, for it transpired that the two Jewish foresters had been imprisoned on some malicious libel.
"Perhaps we could find just one more Jew living around these parts?" asked Rabbi Leib.
"No." the villagers all assured him, "there's only us."
"Perhaps," he persisted, "there lives here some Jew who converted out of the faith of his fathers?"
The villagers were shocked to hear such an odd question from the stranger. They looked upon him quizzically.
"The doors of repentance are not locked even in the face of an apostate," Rabbi Leib continued. "I have heard from my teachers that even when one poles about in the ashes one can light upon a spark of fire..."
One of the villagers now spoke up.
"There is one apostate here," he ventured. "He is our paritz, the squire who owns this whole village. But he has been sunk in sin for forty years now. You see, the gentile daughter of the previous squire fell in love with him. So her father promised him that if he converted and married the girl, he would make him his sole heir. He didn't withstand the temptation, so he did exactly that.... They had no children, and his wife died many years ago; he now lives alone in his great big house. He is a cruel master, and deals especially harshly with the Jews on his land."
"Show me his mansion," said Rabbi Leib.
He removed his tallit in a flash, and ran as fast as he could in the direction of the mansion, with his white skullcap on his head and his white kittel billowing in the wind. He knocked on the heavy door, opened it without waiting for a response, and found himself confronting the squire. For a few long, long moments they stood in silence face to face, the tzaddik and the apostate. The latter's first thought was to summon one of his henchmen to seize the uninvited intruder and hurl him into the dungeon in the back yard. But the luminous countenance and the penetrating eyes of the tzaddik softened his heart.
"My name is Leib Sarah's," began the visitor. "It was my privilege to know Rabbi Israel, the Baal Shem Tov, who was admired also by the gentile noblemen. From his mouth I once heard that every Jew should utter the sort of prayer that was first said by King David: 'Save me, O Lord, from blood-guilt.' But the word used for 'blood' (damim) can also be translated as 'money.' So my teacher expounded the verse as follows: 'Save me, so that I should never regard money as my Lord...'
"Now my mother, whose name was Sarah, was a holy woman. One day the son of one of the local gentry took it into his head to marry her, and promised her wealth and status if she would agree, but she sanctified the name of Israel. In order to save herself from that villain she quickly got married to an old Jewish pauper who was a schoolteacher. You did not have the good fortune to withstand the test, and for silver and gold you were willing to betray your faith. Realize, though, that there is nothing that can stand in the way of repentance. Moreover, there are those who in one hour earn their portion in the world to Come. Now is that hour! Today is the eve of Yom Kippur. The sun will soon set. The Jews who live in your village are short one man to make up a minyan. Come along now with me, and be the tenth man. For the Torah tells us: 'The tenth shall be holy unto G-d.'"
"By the sanction of the Almighty, and by the sanction of the congregation, we declare it permissible to pray together with those who have sinned..." The squire paled at the words spoken by this white-clothed man with the singular face. And meanwhile, down the road, the eight local villagers waited in shul, huddled together in frozen dread. Who could tell what calamity this odd stranger was about to bring down upon their heads?
The door burst open, and in rushed Rabbi Leib, followed closely by the paritz. The latter's gaze was downcast, and his eyelashes were heavy with tears. At a sign from Rabbi Leib, one of the villagers handed the apostate a tallit. He enveloped himself in it, covering his head and face entirely. Rabbi Leib now stepped forward to the Holy Ark, and took out two scrolls of the Torah. One he gave to the oldest villager present, and the other--to the paritz. Between them at the bimah stood Rabbi Leib, and he began to solemnly chant the traditional opening lines of the Kol Nidrei prayer: "By the sanction of the Almighty, and by the sanction of the congregation, ...we declare it permissible to pray together with those who have sinned...."
A deep sigh broke forth from the depths of the broken man's heart. No man there could stand unmoved, and they all wept with him. Throughout all the prayers of the evening, and from dawn of the next day right until nightfall, the paritz stood in prayer, humbled and contrite. And as his sobs shook his whole body as he recited the confession, the other nine shuddered with him.
At the climax of the Neilah service, when the congregation was about to utter together the words Shema Yisrael, the paritz leaned forward until his head was deep inside the Holy Ark, embraced the Torah Scrolls that stood there, and in a mighty voice that petrified those present cried out: "Hear, O Israel, the Lord our G-d, the Lord is One!" He then stood up straight, and began to declare with all his might: "The Lord is G-d!" With each repetition his voice grew louder. Finally, as he cried it out for the seventh time, his soul flew from his body.
That same night they brought the remains of the paritz to burial in the nearby town. Rabbi Leib himself took part in the purification and preparation of the body for burial, and for the rest of his life observed the yahrzeit of this penitent every Yom Kippur by saying kaddish for the elevation of his soul.
Van zonsondergang Vrijdag 19:45 21 tot zonsondergang Zaterdag 19:43 22 september 2007
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